Astrology and your lucky stone-free

Gem stones are used around the world to
*to eradicate the malefic effect of planets
*For better future
*To be wealthier,respectful,control on Senior or juniors,good marriage,issue, education, promotion,victory in legal and other cases etc etc
TO KNOW YOUR LUCKY STONE FREE THAT TOO VERY ACCURATE E-MAIL
*Date of birth
*Time of birth
*place of birth[dist,state,country]
Wishing you a prosperous future

astrology on line

For those who wants to know their future or answer to their questions
send only
*date of birth
*time of birth
*place of birth[if the place is not very significant then mention nearest main town/city also]
*Gender[male/female]
I will try to answer all your questions free

couples without a baby

One of the dearest thing to a man or woman in the world is a baby.But it is true that many a couples are there in the world those who are not having any issue. Although medically fit they can not enjoy the bliss parenthood. But here is a easy way of conception.
To start with check if there is any obstration outside the main door.or any other sharp edge is pointing the main door. Second reason can be sleeping under a beam in your bedroom. If you are able to protect you self from all such thing and stay some romantic relaxed while sleeping you can easily get a child in your lap.

For promotion in sales Mantara

bhanwar veer tun chela meraa, khol dukaan kahaakar meraa.
uthey jo dandi bikey jo maal, bhanwar veer kii soun nahi jaye.
Take some black urda in a pot keep these in front of yourself. Do the given mantara with fullest devotion for at least 108 times , Then spread the black urda in the shop or factory,your sales will increase many a times. this is time tested mantara do and get yhe benifits.oum.

For promotion in sales

All powerfull mantras that can change your life

Marriage problem solved by maa Parvati
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If there are problems in the marriage of a girl then there is a very effective and beneficial mantra is as below:-
hey goury ShankaraArdhangi yathaa tavam Shankar priyaa.
tatha maan kuru kalyaanee kaant kaantaaa sudurlabham.

VedicMethod to perform the poojaa:-
Take a few red flowers,red ribbon,red bangles ,good quality make up goods Place all these goods in front of maa Parvati [MONDAY IS BETTER ]other wise any day . chant the mantara at least 108 times while keep sitting in any posture. your problem will be solved with in a few days .When you get your wishes fulfilled, then prey again to the all mighty with folded hands,some sweets ,and some red sari etc, this time test mantara. You should also do and get The bliss,










All the problems solved by the grace of goddess mother bagulamukhee jaap.
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If you are facing any problem that may be political ,social ,economical,getting job or problem IN promotion success in examination,any problem in married life etc but especially if you are facing any challenge from enemies or disease than all mighty maa bagulamukhee mantarjap i.e. recitation can give you 100%relief and required punishment to the second party.
oum harin bagulaamukhee ,sarv dushtanaaw vaachan ,mukham padam satambhayejihvam keelaye, keelaye budhivinashaye hatin oum savaha..add your name as well as jai bagulamukhee in the end.


Way of performing the pooja:-
Have a gold or golden yantra of ba gulamukheemaa , piouse y ellow silken piece of cloth Now lite a pure ghee lamp place some yellow flower,yellow sweets and other yellow offering also Do this japaa at least for 43 days uninterrupted All the problums will be solved.
Special note if you find any difficulty contact jotshipk@gmail.com
you can buy BAGULAMUKHEE yanter from us. price for the same is 31u.s.dollers only.

Effects of reto mars.

In case mars is reto at the time of birth or at the time of quation it clearly indicates that the physical energy &vitality will not be there to meet the challange.It may also happen that during this time the native feels frustrated may feel angry or even try to to hurt other with weapon etc.ASyou know that mars is a planet of action

The dranaige pipes vastu

location of drainage pipes is also very important part of vastu. Let us have a detailed study of the subject.


1. North or east directions - drainage pipes in these directions are good.

So all the pipe lines of bathrooms & toilets etc. should have outlets in north or east directions ,it will cause good effect.

2. north-west or south-east direction-above average.
But it is always better to change the direction in north or east.

3. South or west-are blew average in a vastu. Good direction for Gutters , but turn the direction of out lets if in this direction.
. .

4.north-east,&south-east are average.
It is strongly recommended to change the direction to north or east.

5. South-west is normally considered a little beneficial for upper floor dranage pipes in compelled conditions.

Height of the building fully explained

EAST-
Height of the building in east leads to loss of wealth& health, also painful quarrels.
North-East :-
IF the is high in north-east it will lead to litigation's loss of health&wealth,even death.
South-West or South-East:-
It is always good, it will bring prosperity,development.

North:-
loss of wealth.
South or West:-
very good for health,wealth and pleasure.

TIPS for vastu.

Here are some important tips for a decent house:-
* The voice of door bells or wall clocks etc. should be melodious.
* The holy books such as Ge eta, Ramayana,etc should not be kept in the box of bed or sofas etc.
* The folding beds or cot etc should be in the west or south directions of the building.
* East or North side wall is good for dressing table.
* East-North corner is not good for keeping shoes, brooms, oil cans etc.

* South -West or South-East directions are better for Nixie,grinders etc.
* North or East side is good for dressing table.
* While cooking the face of the cook or who so ever should be in front of east side .
* cooking gas shouldn't touch the walls East or North or EAST -NORTH are good directions.
*It is very bad to feed a child sitting in the middle of door . In this case mother will be under the be em which is very bad .
*It is very use full if there is a Tulsi planted in the house. It will create good effect on the fate of the inmates.
* Pooja of Tulsi plant in the house[except on sunday ] will add glory to the house.
* It is good if there is a mirror in the dinning room but bad in the bed room.

Vastu For Bedroom

Location for bedroom
Bedroom is the rest room , which relieves the resident of full day fatigue and tensions . But it has come to my experience that in spite of all the comforts and luxury in the bedroom , one can not find peace or relaxation only if the bedroom is located in wrong direction .

Bedroom for seniors
Master bed room should always be in south-west . All the members can take deep sleep , only by sleeping in a posture so that head is in south and feet towards north or head in east or west . But one should never sleep in north - south .

Bedroom for young girl
A south east corner is best location for the bed room of a young girl .

Bedroom for a young boy
East and east-north direction are more suitable for the bed room for a young boy , children should always sleep with head towards west and feet in the east .

Posture for the couple
Couple should sleep in such a way that the lady partner always in the left side of the male ,that is wife in south-east and husband in south west . There should be no beam or any hanging over the bed of any one .

Guest bedroom
If guest are accommodated in north west of the house , they will fell quite comfortable and cheerful but will not stay for a long time with you .

Telephone and television in bedroom
South east corner is the ideal place for the telephone and television in the house .
HEAD-LOCATION
South very good will give sound sleep.wealth &prosperity are additional gains.
East equally good increase in talent &academic proficiency of children,can give prosperity too.
South-East good sleep will be sound ,wealth will increase.
South -West good enjoy good family life and good sleep
West good Aged people enjoy mental Peace in this position.
North normal to avoid mental tension change to more favorable South or West.
North -east not good lack of sleep and other problems
North-West not good restless night will be gifted.

Location of head while sleeping

For good ,sound sleep i t is very good if you sleep in south -north direction.

vastu of industry

South -west, South and West zones are good for the installation of heavy machinery.

But all the light machinery should be installed in north and east zone in this case.

Boilers/ac panels /generaters/heaters/dyers /ovens /furnaces or any other installations etc work best in South-East ,or in case of completions in the North-West or East zones.

Toilets or fire/power installations should not be provided in the North-East,or center or West zones.

brahamsthan [central zone of building ]

Center of the vastu or place is known as brahamsthan.bharma is the Creator of the universe.If the centre of the vastu is overloaded or heavy materials are stored in the centre,construction is done here such as building of a kitchen,bath room,or any other construction or if there is a basement it will be against the rules of vastu.

So the brahamsthan should be open.

Now the question arises if there is a tubewell,or a hand pump or a septic tank in this position .The answer is very clear that it will be much more harm full.
Painting in the brahamsthan .

The walls of brahmsthan should be painted white.

vastu of watertanks

Position of overhead water tank

As water is an important element.So the direction of water over head tank or storage tank is much more important . The reason behind is that while making a water storage tank on the roof the height of the building in that particular direction is raised . Similarly for a storage tank digging is must.According golden principles of vastu if these are ill designed or located wrongly, it will lead to many a troubles , loss of money etc. The details are as below:-

1. East---it is always good but the height shouldn't be more than the railing of the roof.

2.North--loss of money in many a ways.

3.South-east---unexpected expenses will spoil the charm of life.

4.North-east---good but should be below the height of railing.

All progressive and right minded people like to locate a over head tank in south according to the vastu science.

Position of under ground water storage tank or water source.


North very good for money & prosperity

East for propriety & luck

South Dan grouse for the life of wife and cause of mental sickness.

West Many fold increase in spiritual dedication and increase in wealth.

North-east Good for prosperity and progress.

South-east Loss of money,ill health of the children especially the face and back bone i s effected.

South-west Tendency of suicide,accidents,or death of a Senior member of the family.

North-west Theft and quarrel with neighbour.

Other positions for under ground water:-

If not exactly in ideal direction then it can be as near to as possible to north, east, west.

Vastu for Dinning Room

Dinning table
Oval shaped dining table are cause of all the quarrels in the house . So the dinning table can be square or rectangular . One should not place a dinning table under a beam .The gravity of beam in this position will lead to many diseases especially stomach disorders .

Precaution on the dinning table
Wile sitting on the dinning table the head of the family should always face the east direction , the children north facing but none should sit south facing .

Wash basin in the dinning
Wash basin can be ideally located in the north- east , this also is true for all the hotels , restaurants and other too

Fridge
The fridge can be placed in north-west of the dinning .

Vastu For Kitchen

Kitchen is most important part of the house . Because most of the time a house wife is , in the kitchen . Most important facters that makes a kitchen more useful are , gas stove , gas cylinder , exhaust fan, sink , water connections , utensil cupboard and other necessary articles . There are many questions which are generally asked about a kitchen such as :-

Location of kitchen
Ideal location for kitchen is east - south corner . Science behind is, sunrises in east , second east south corner is dominated by fire element . So if kitchen is in east - south corner then the injurious bacterias will effect least in this corner .

Sink
Sink should be in north east . If there is a sink in south , It will lead to quarrels and disputes Water storage should be in north - east corner .

Gas and gas stove
It should be in the eastern wall of the house but if by mistake or otherwise , any one is cooking on north wall of the house, it will lead to financial loss and bankrupscy . Similarly if in a house cooking is done in south there cannot be peace . it will lead to daily quarrels and infighting .

Utensil rack
Ideal location for utensil rack is South or west wall of the kitchen

Vastu For Bathroom & Toilets

Bathroom and toilets

One of the most important part of the residence is bathroom and toilet . These should be built strictly according to vastu principals and should be very neat and clean . Position of water taps , geyser's , water outlets are very important factors

Location for bathroom

An ideal bathroom -toilet is located in south or west of the house . One should always face north or west while using the toilets . It is much more important that there should be no bathroom or toilet in the east or north side of the residence .While taking bath it is good if you face east but never sit facing south while taking bath

Effect of wrongly designed bathroom

If there is a bath room in the east or north of the establishment , it will lead to a dangerous quarrels or even death of a young one .

Water and fitting

East-north or west wall of bath room is ideal direction for water fittings but not at all in south wall of the residence .

Geyser fitting

South , East or West are respectively good for geyser fitting but it is not desirable to fit a geyser in the north direction .

Hanuman Chalisa in English

Shree Guru Charan Saroj Raj, Nij Man Mukar Sudhari,
Barnau Raghuvar Bimal Jasu, Jo dayaku Phal Chari

With the dust of Guru’s Lotus feet, I clean the mirror of my mind and thennarrate the sacred glory of Sri Ram Chandra, The Supereme among the Raghu dynasty. The giver of the four attainments of life.

Budhi heen Tanu Janike, Sumirow, Pavan Kumar,
Bal Buddhi Vidya Dehu Mohi, Harahu Kalesh Bikaar

Knowing myself to be ignorent, I urge you, O Hanuman, The son of Pavan! OLord! kindly Bestow on me strength, wisdom and knowledge, removing all mymiseries and blemishes.

Jai Hanuman Gyan Guna Sagar Jai Kipis Tihun Lok Ujgaar
Ramdoot Atulit Bal Dhamaa, Anjani Putra Pavansut naamaa.

Victory of Thee, O Hanuman, Ocean of wisdom and virtue, victory to the Lord of monkeys who is well known in all the three worlds You, the Divine messager of Ram and repository of immeasurable strength, are also known as Anjaniputra and known as the son of the wind - Pavanputra.

Mahebeer Bikram Bajrangi, Kumati Nivaar Sumati Ke Sangi.
Kanchan Baran Biraaj Subesaa, Kanan kundal kunchit kesa.

Oh Hanumanji! You are valiant and brave, with a body like lightening. You are the dispeller of darkness of evil thoughts and companion of good sense and wisdom. Shri Hanumanji’s physique is golden coloured. His dress is pretty, wearing ‘Kundals’ ear-rings and his hairs are long and curly.

Hath Bajra Aur Dhvaja Birjai, Kandhe Moonj Janeu saage.
Shankar Suvna Kesari Nandan, Tej Pratap Maha Jag Vandan.

Shri Hanumanji is holding in one hand a lighting bolt and in the other a banner with sacred thread across his shoulder. Oh Hanumanji! You are the emanation of ‘SHIVA’ and you delight Shri Keshri. Being ever effulgent, you and hold vast sway over the universe. The entire world proptiates. You are adorable of all.

Vidyavaan Guni Ati Chatur, Ram Kaj Karibe Ko Atur
Prabhu Charittra Sunibe Ko Rasiya, Ram Lakhan Sita man basyia.

Oh! Shri Hanumanji! You are the repository learning, virtuous, very wise andhighly keen to do the work of Shri Ram, You are intensely greedy for listening to the naration of Lord Ram’s lifestory and revel on its enjoyment. You ever d well in the hearts of Shri Ram-Sita and Shri Lakshman.

Sukshma roop Dhari Siyahi Dikhwana, Bikat roop Dhari Lank Jarawa
Bhim roop Dhari Asur Sanhare, Ramchandra Ke kaaj Savare.

You appeared beofre Sita in a diminutive form and spoke to her, while youassumed an awesome form and struck terror by setting Lanka on fire. He, with his terrible form, killed demons in Lank a and performed all acts of Shri Ram.

Laye Sajivan Lakhan Jiyaye,Shri Raghubir harashi ur laye.
Raghupati Kinhi Bahut Badaai, Tum Mama Priya Bharat Sam Bahi.

When Hanumanji made Lakshman alive after bringing ‘Sanjivni herb’ Shri Ramtook him in his deep embrace, his heart full of joy. Shri Ram lustily extolled Hanumanji’s excellence and remarked, “you are as dear to me as my own rother Bharat”

Sahastra Badan Tumharo Jas Gaave,Asa kahi Shripati Kanth Laagave.
Sankadik Brahmadi Muneesa,Narad Sarad Sahit Aheesa

Shri Ram embraced Hanumanji saying:“Let the thousand - tongued sheshnaag sing your glories” Sanak and the sages, saints. Lord Brahma, the great hermits Narad and Goddess Saraswati along with Sheshnag the cosmic serpent, fail to sing the glories of Hanumanji exactly

Jam Kuber Digpal Jahan Te, Kabi Kabid Kahin Sake Kahan Te
Tum Upkar Sugrivahi Keenha, Ram Miali Rajpad Deenha

What to talk of denizens of the earth like poets and scholars ones etc even Gods like Yamraj, Kuber, and Digpal fail to narrate Hanman’s greatness in toto. Hanumanji! You rendered a great service for Sugriva, It were you who united him with SHRI RAM and installed him on the Royal Throne.

Tumharo Mantro Bibhishan Maana, Lankeshwar Bhaye Sab Jag Jaana.
Juug Sahastra Jojan Par Bhaanu, Leelyo Taahi Madhur Phal Jaanu

By heeding your advice. Vibhushan became Lord of Lanka, which is known allover the universe. Hanumanji gulped, the SUN at distance of sixteen thousand miles considering it to be a sweet fru it.

Prabhu Mudrika Meli Mukha Maaheen,Jaladhi Langhi Gaye Acharaj Naheen.
Durgam Kaaj Jagat Ke Jeete, Sugam Anugrah Tumhre Te Te.

Carrying the Lord’s ring in his mouth, he went across the ocean. There is nowonder in that. Oh Hanumanji! all the difficult tasks in the world are rendered easiest by your grace.

Ram Duware Tum Rakhavare,Hot Na Aagya Bin Paisare .
Sab Sukh Lahen Tumhari Sarna,Tum Rakshak Kaahu Ko Darna a.

Oh Hanumanji! You are the sentinel at the door of Ram’s mercy mansion or His divine abode. No one may enter without your permission. By your grace one can enjoy all happiness and one need not have any fear under your protection.

Aapan Tej Samharo Aapei,Tanau Lok Hank Te Kanpei
Bhoot Pisaach Nikat Nahi Avei,Mahabir Jab Naam Sunavei.

When you roar all the three worlds tremble and only you can control your might. Great Brave on. Hanumanji’s name keeps all the Ghosts, Demons & evils spirits away from his devotees.

Nasei Rog Hare Sab Peera, Japat Niranter Hanumant Beera
Sankat Te Hanuman Chhudavei, Man Kram Bachan Dhyan Jo Lavei.

On reciting Hanumanji’s holy name regularly all the maladies perish the entire pain disappears. Those who rembember Hanumanji in thought, word and deed are well guarded against their odds in life.

Sub Par Ram Tapasvee Raaja, Tinke Kaaj Sakal Tum Saaja
Aur Manorath Jo Koi Lave, Soi Amit Jivan Phal Pave.

Oh Hanumanji! You are the caretaker of even Lord Rama, who has been hailed as the Supreme Lord and the Monarch of all those devoted in penances. Oh Hanumanji! You fulfill the desires of those who come to you and bestow the eternal nectar the highest fruit of life.

Charo Juung Partap Tumhara,Hai Parsiddha Jagat Ujiyara.
Sadho Sant Ke Tum R akhvare,Asur Nikandan Ram Dulare.

Oh Hanumanji! You magnificent glory is acclaimed far and wide all through the four ages and your fame is radianlty noted all over the cosmos. Oh Hanumanji! You are the saviour and the guardian angel of saints and sages and destroy all the Demons, you are the seraphic darling of Shri Ram.

Ashta Siddhi Nau Nidhi Ke Data, Asa Bar Din Janki Mata.
Ram Rasayan Tumhare Pasa, Sadaa Raho Raghupati Ke Dasa.

Hanumanji has been blessed with mother Janki to grant to any one any YOGIC power of eight Sidhis and Nava Nidhis as per choice. Oh Hanumanji! You hold the essence of devotion to RAM, always remaining His Servant.

Tumhare Bhajan Ramko Pavei.Janam Janam Ke Dukh Bisravei.
Anta Kaal Raghubar Pur Jai,Jahan Janma Hari Bhakta Kahai.

Oh Hanumanji! through devotion to you, one comes to RAM and becames freefrom suffering of several lives. After death he enters the eternal abode of Sri Ram and remains a devotee of him, whenever, taking new birth on earth.

Aur Devata Chitt Na Dharai,Hanumant Sei Sarva Sukh Karai
Sankat Kate Mitey Sab Peera,Jo Sumirei Hanumant Balbeera

You need not hold any other demigod in mind. Hanumanji alone will give allhappiness. Oh Powerful Hanumanji! You end the sufferings and remove all the pain from those who remember you.

Jai Jai Jai Hanuman Gosai Kripa Karahu Gurudev Ki Naiee
Jo Sat Baar Paath Kar Koi, Chhutahi Bandi Maha Sukh Hoi.

Hail-Hail-Hail-Lord Hanumanji! I beseech you Honour to bless me in thecapacity of my supreme ‘GURU’ (teacher). One who recites this Hanuman Chalisa one hundred times daily for one hundred days becames free from the bondage of life and death and ejoys the highest bliss at last.

Jo Yah Padhe Hanuman Chalisa,Hoy Siddhi Sakhi Gaurisa
Tulsidas Sada Hari Chera, Keeje Nath Hriday Mah Dera.

As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are sure to be benedicted Tulsidas always the servant of Lord prays. “Oh my Lord! You enshrine within my heart.! Hanumanji has been blessed with mother Janki to grant to any one any YOGIC power of eight Sidhis and Nava Nidhis as per choice.

Ram Rasayan Tumhare Pasa, Sadaa Raho Raghupati Ke Dasa.
Tumhare Bhajan Ramko Pavei. Janam Janam Ke Dukh Bisravei.

Oh Hanumanji! You hold the essence of devotion to RAM, always remaining His Servant. Oh Hanumanji! through devotion to you, one comes to RAM and becames free from suffering of several lives.

Anta Kaal Raghubar Pur Jai, Jahan Janma Hari Bhakta Kahai.
Aur Devata Chitt Na Dharai, Hanumant Sei Sarva Sukh Karai

After death he enters the eternal abode of Sri Ram and remains a devotee of him, whenever, taking new birth on earth. You need not hold any other demigod in mind. Hanumanji alone will give all happiness.

Sankat Kate Mitey Sab Peera, Jo Sumirei Hanumant Balbeera
Jai Jai Jai Hanuman Gosai Kripa Karahu Gurudev Ki Naiee

Oh Powerful Hanumanji! You end the sufferings and remove all the pain fromthose who remember you. Hail-Hail-Hail-Lord Hanumanji! I beseech you Honour to bless me in the capacity of my supreme ‘GURU’ (teacher).

Jo Sat Baar Paath Kar Koi, Chhutahi Bandi Maha Sukh Hoi.
Jo Yah Padhe Hanuman Chalisa, Hoy Siddhi Sakhi Gaurisa

One who recites this Hanuman Chalisa one hundred times daily for one hundred days becames free from the bondage of life and death and ejoys the highest bliss at last. As Lord Shankar witnesses, all those who recite Hanuman Chalisa regularly are sure to be benedicted

Tulsidas Sada Hari Chera, Keeje Nath Hriday Mah Dera.

Tulsidas always the servant of Lord prays. “Oh my Lord! You enshrine within my heart.!

Chopai
Pavan Tanay Sankat Haran,
Mangal Murti Roop.
Ram Lakhan Sita Sahit,
Hriday Basahu Sur Bhoop.

O Shri Hanuman, The Son of Pavan, Saviour The Embodiment of blessings, reside in my heart together with Shri Ram, Laxman and Sita Oh Hanumanji! You are the saviour and the guardian angel of saints and sages and destroy all the Demons, you are the seraphic darling of Shri Ram.

Aarti Bajrangbali Ki

Aarti Keejai Hanuman Lalla Ki,

Dushtdalan Raghunath Kala Ki
Jake bal se girivar Kanpai,

Rogdosh Bhaye nikat na Janke
Anjani putra maha baldahi,

Santan ke prabhu sada sahai
De veera Raghunath pathaye,

Lanka jari Siya sudhi laye
Lanka so kot samudra si khai.

Jat Pavansut var na lai
Lanka jari asur sab mare,

Siyaramji ke kaaj sanvare
Lakshman murchit pare dharni pai,

Aani Sanjivan pran uvare
Paithi patal tori yamkare,

Ahiravan ke bhuja ukhare
Bhahe bhuja sub asurdal mare,

Dahine bhuja santjan tare
Sur nar munijan aarti utare,

Jai Jai Jai Hanumanji uchare
Kanchan thar kapur lau chhai,

Aarti karat Anjani mai
Jo Hanumanji ke aarti gavai,

So vaikunt amarpad pavai
Lanka vidhvans kiye Raghrahi,

Tulsidas prabhu kirti gahi.

Aarti bhagwan narayan

Om jai Jagadish Hare, svami jat Jagadish Hare,

bhakt janon ke sankat, shan men dur kare,

Om jai...

Jo dhyave phal pave, dukh binse man ka,

Sukh sampati ghar ave, kasht mite tan ka,

On jai..

.Matpita tum mere sharan gahun main kiski,T

um bin aur na duja, as karun main jiski,

Om jai...

Tum puran Parmatma, tum antaryami,

Parbrahma parmeshvar tum sab ke svami,

Om jai..

.Tum karuna ke sagar, tum palan karta,

Main murakh khal kami, kripa karo bharta,

Om jai...

Tum ho ek agochar, sabe ke pranpati.

kis vidh milun dayamai, tum ko main kumati,

Om jai...

Din bandhu dukh harta, tum rakshak mere,

Apne hath uthao, dvar pada main tere,

Om jai...

Vishai vikar mitao, pap haro deva,

Shradha bhakti badhao, santan ki seva,

Om jai...

Tan man dhan jo kuchh hai, sab hi hai tera,

Tera tujhko arpan, kya laga mera,

Om jai....

पूजा हनूमान जी की

बहुत सी ओरतों के मन में यह भ्रामक धरना है कि बाल ब्रह्मचारी हनुमान जी की मूर्ति छूने से औरतों को पाप का भागी बनना पड़ता है । यह एक आधारहीन अविज्ञ्यानिक विचार है जिसका धर्म से कोई सरोकार नहीं । कोई भी औरत हनूमान जी कि पूजा कर अपनी मोनोकामना कि पूर्ती प्राप्त कर सकती है । विधी -
hanuman जी कीसुन्दर सी मूर्ति लें लाल चंदन ,पीला सिंशुर और देसी घी मिल कर दाहिने[राईट ]हाथ की अनामीका[ring फिन्गेर] से अपने ईस्ट हनूमान जी कि मुर्ती पर ललाट से पूंछं तक जय जय हनूमान जी गाते हुए तिलक करें .इस के बाद हनूमान चालीसा का भक्ती भव से पाठ करें .१६ मंगलवार यह प्रयोग्कारने से मनोकामनाएं पूरी होंगी .

Durga Sapt Shati

या देवी सर्व भुतेशु विस्नुमयेती सब्दिता
नमस्तास्यी, नमस्तास्यी,

नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु बुद्धि-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु सकती-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु क्संती-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु लज्जा-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु सन्ति-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु श्रद्धा-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु कांति-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु लक्ष्मी-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु दया-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

या देवी सर्व भुतेशु मात्र-रुपेना संस्थिता
नमस्तास्यी, नमस्तास्यी,
नमस्तास्यी नमो नमः

English Transsript

Ya Devi Sarva Bhuteshu Visnumayeti Sabdita

Namastasyai, Namastasyai,
Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Buddhi-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Sakti-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Ksanti-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Lajjaa-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Santi-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Sraddha-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Kanti-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Lakshmi-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Daya-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

Ya Devi Sarva Bhuteshu Matr-Rupena Samsthita

Namastasyai, Namastasyai,

Namastasyai Namo Namaha

what is kavach

there are two types of kavach one is mantra kavach for example shiri durga kavach etc other is yantra kavach . let us discuss about yantra kavach . now days yantra kavach are made of gold , silver , iron , brass , copper or other alloys . kavach are also made on special paper like bhoj patar with specially prepaid ink on very very special auspicious accacision we prepaid these kavach on very special mahurat , occacision , with very specialvedic technique , in a pure relegious atmosphere with chanting of very special and very accurate mantra using very special mala , strings for the different kavach chanting scientifically prepaid mantra by learned scholors sitting on very special assans in a very very special posture , place , and dress code
So prepared specially powerfull kavach can fulfill all needs and desirs . as the past experience says that such specially prepaid kavach had cure serious deseases like canser etc due to planetnary weekness affilictions of the birth chart
these kavach are being used for improving the strenth of week plents , these can also reduce or eradicate the effect of sad satti , kal sarp yog , manglik dosh or other dosh of the birth charts these kavach can fulfill all your wishes such as that of wealth , health , promotion , winning a cart case , defeat of enmies and vashi karan of famly members or your clint , coustomers or even your siniors or juniors

Science behind Lord Krishna’s Aarti

Science behind Lord Krishna’s Aarti

The ritual of lighting a lamp
Ideally, ritualistic worship should be done with the flame in the soul. However, since most of us do not even experience this inner light, let alone perform worship with it, the ritual of waving lit lamps is performed with a physical lamp. One should light a lamp using ghee (clarified butter) because when burned, frequencies emanating from it are more subtle than those emitted by burning oil or wax. Ghee can attract sattvik (pure) frequencies from as far as heaven while oil can attract frequencies from a distance of only one-meter.

Today in this scientific age one might ridicule lighting of lamps as one can have the wonderful benefits of electricity. We must remember that our ancestors have attributed great importance to this after in-depth study. They also did it with the spiritual emotion of gratitude. Let us now compare electrical and ghee lamps.

Electric lamp v/s Ghee lamp
1. Kind of light emitted Blinding Mild, it reminds one of the flames of the soul.
2. Effects on man Makes man extroverted and the atmosphere chaotic. Makes man introverted.
3. Ability to light another lamp absent. It can light a thousand more lamps.

The ghee lamp symbolizes the spiritual emotion, ‘I will be (spiritually) enlightened and (spiritually) enlighten others as well’. The ghee lamp burns to spread light. One can pray for kindling the light (spiritual yearning) within us and for the ability to spread the light (Spirituality) to others.
The spiritual meaning of things used in aarti for God, and the method and science of waving around the aarti

A small plate (Tabak):
It represents the five-vital airs (panchpran) of our body. One should have such spiritual emotion when performing aarti that ‘I am waving around aarti for God with my five vital airs.’

A metal lamp-dish (Niranjan):
The flame of ghee’s niranjan represents our ‘Atmajyot’ (internal light). The spiritual emotion one should have is ‘with my five vital airs this atmajyot is alive, and with such flame I am waving around God.’ The five niches (mouths) in a niranjan indicate the relationship between five vital airs and atmajyot. Panchaarti is the one done with five vital airs.

Cotton wicks (Vaat/baati):
Cotton represents detachment. Such a wick is to connect the five vital airs (pranvayu) with he inner light (atmajyot).

The image above is a depiction of the science behind this ritual performed with five lamps (five wicks in niranjan). When the ‘tabak’ is waved around in a circular motion, the pure (sattvik) frequencies emitted from the flame of niranjan spread out in a circular fashion. Hence, these sattvik frequencies gradually convert to raja frequencies. These frequencies are like a ripple effect in water. A subtle armor is created, which is known as ‘ripple armor’, around the one who sings the aarti. The duration of this ripple armor is proportionate to the spiritual emotion one has while singing the aarti (the more is one’s spiritual emotion, the longer it stays). Hence, due to increase in inner purity, one can absorb more divine frequencies in the Universe. As one’s spiritual emotion increases, one will begin to see the reflection of the center point (atmabindu) and will feel that the raja frequencies actually originate from this center point.
Why is aarti done in a clockwise motion - how many times and what significance it has ?
Aarti is done clockwise in a circular movement from our left side. That simulates our Chandra (Ida) nadi. It is a soothing effect. Usually five circles are made during aarti, which represents the five pranas, or vital airs.

What is the significance of offering lotus flowers, tulsi leaves, and sheera or kheer as prasad (holy sacrament)?
Flowers have different colors. Those colors are able to attract Pavitrakas (subtle particles) of different deities. In this case, Lord Krishna being an incarnation of Lord Vishnu is attracted most by white lotuses and Tulsi (holy basil, occimum sanctum) leaves.

Prasad (holy sacrament)
Contains the pure particles (pavitrakas) of a particular deity. In the case of Lord Krishna, Kheer (a sweet dish made from milk, sugar and rice/vermicelli) or sheera (a sweet dish made from semolina, ghee and sugar) are offered.

Bhagwan Shiv Aarti

Jai Shiv onkara, Prabhu jai Shiv onkara

Brahma Vishnu Sadashiv ardhangi dhara,

OmHar Har Mahadev....

Ekanan, chaturanan, panchanan raje,

Hansasan GarudaSan Vrishvahan saje,

Om HarHar Mahadev....

Do bhuj, charu chaturbhui dashmukh ati sohe

Tinon rup nirakhte tribhuvan janmohe,

Om HarHar Mahadev....

Akshyamala banamala mundmal dhari

Chandan mrigmad sohai, bhale shubhkari,

OmHar Har Mahadev....

Shvetambar Pitambar Bagambar ange,

Brahmadik Sankadik Pretadik sange,

Om HarHar Mahadev....

Kar madhye kamandalu au trishul bhari,

Sukhkari dukhahari jagpalankari,

Om Har HarMahadev....

Brahma Vishnu Sadashiv janat aviveka,

Pranavakshar men shobhit ye tinon eka,

OmHar Har Mahadev....

Trigun svami ki arti jo koi nar gaveKahat

Shivanand svami man vanchhit phal pave,

Shri Ram Aarti

Shri Ramachandra kripalu bhaju man,

haran bhav bhai darunam.

Nav kanj lochan, kanj mukh,

kar kanj pad kanjarunam Kandarp aganit amit chhavi,

Navvnil jiraj sundaram,

pat pit manahun tadit ruchi,

Suchi naumi Janakasutavaram.

Bhuj din bandu dinesh danav,

dusht dalan nikandanam,

Raghunand anand kand Kaushal,

chandra Dashrath nandanam.

Sir krit kundaltilak charu,

udar ang vibhushanam,

Ajanubhuj san-chap dhar,

sangramajit kharadushanam.

iti badit Tulasidas Shankar,

shesh muni man ranjanam,

Mam hridai kanj nivas kar,

kamadi khal dal bhanjanam.

Manujahi racheu milahi so bar sahaj sundarsanvaro,

Karuna nidhan sujan silu sanehu janat ravaro.

Ehi bhanti Gauri asis suni,

Siya sahit hiya harshin ali,

TuIsi bhavanihin puji-puni mudit man mandir chali.

Jani Gauri anukal,

Siya hiya harshu na jai kahi,

Manjul mangal mul,

bam ang pharkan lage.

MAA DURGA AARTI

Jai Ambe Gauri maiya, jaa Shyama Gauri

Nishdin tumko dhyavat, Hari Brahma Shivji,

Jai Ambe....

Mang sindur birajat, tiko mrigmadko,

ujjvalse dou naina, chandravadan niko,

Jai Ambe....

Kanak saman kalevar, raktambar raje,

Raktapushp galmala, kanthhar saje,

Jai Ambe....

Kehari vahan rajat, khadg khappar dhari

sur nar munijan sevat, tinke dukhahari,

Jai Ambe....

Kanan kundal shobhit, nasagre moti

Kotik chandra divakar, samrajat jyoti,

Jai Ambe....

Shumbh- nishumbh vidare, MahishaSur ghatia

Dhumra-vilochan naina, nishdin madmati

Jai Ambe....

Brahmani, Rudrani tum Kamala Rani,

Agam-nigam bakhani. turn Shiv patrani,

Jai Ambe....

Chaunsath yogini gavat, nritya karat Bhairon,

Bajat tab mridanga, aur bajat damru,

Jai Ambe...

Tum ho jag ki mata, tum hi ho bharta,

Bhaktan ki dukh harta, sukh sampati karta,

Jai Ambe....

Bhuja char ati shobhit, var mudra dhari,

Manvanchhit phal pavat, sevat nar nari,

Jai Ambe....

kanchan thal virajat, agaru kapur bati

Malketu men rajat, kotiratan jyoti,

Jai Ambe....

GAYATRI MANTRA

OM Bhur-Bhuvah-Svah.

Tat savitur varenyam bhargo devasva dhimahi.

Dhiyo yo nah pracodayat.

'Gayatri Mantra', the ultimate Vedic prayer to awaken the intellectual powers of a person, first found its reference in the 'Vedas' believed to be the storehouse of all Divine Knowledge and the most ancient scriptures known to mankind. The universal prayer is addressed to the Sun God, addressed as 'Savitha' as the Life-Giver on Earth. Goddess Gayatri or Annapurna is believed to be the Mother-God that animates all Life. Considered to be the essence of the Vedas, Gayatri Mantra fosters and hones the knowledge-yielding faculty of a person. The four 'mahavakyas' or ultimate sentences of Gayatri Mantra, is a sacred mantra that demonstrates the unity that underlies multiplicity and manifoldness in creation.The essence of the Mantra can be stated as follows - 'Oh God! Thou art the Giver of Life, Remover of pain and sorrow, The Bestower of happiness, Oh! Creator of the Universe, May we receive thy supreme sin-destroying light, May Thou guide our intellect in the right direction.' The individual words and characters of the Mantra have a meaning of their own than can be defined as follows:

Om: The primeval sound that represents Brahma,
Bhur: The physical world that embodies the vital spiritual energy or 'Pran',
Bhuvah: The mental world and destroyer of all sufferings,
Swaha: The celestial and spiritual world that embodies happiness,
Tat: That or God, referring to transcendental Paramatma (Ultimate Spirit),
Savithur: The Bright Sun or the Creator and Preserver of World,
Varenyam: Best or most adorable,
Bhargo: Destroyer of all sins,
Devasya: Divine Deity or Supreme Lord,
Dheemahi: We meditate upon and take in,
Dhiyo: The Intellect,
Yo: The Light,
Nah: Our,
Prachodayath: Inspire or Enlighten.

Thus, the Gayatri Mantra can be translated as follows:

We meditate on the glory of the Creator; Who has created the Universe;Who is worthy of Worship; Who is the embodiment of Knowledge and Light; Who is the remover of all Sin and Ignorance; May He enlighten our Intellect.

Thus, we can say that Gayatri Mantra basically consists of three parts:

1. Praise,2. Meditation, and3.Prayer.

While chanting the mantra, we first praise the God or the Divine Power, meditate upon it in all reverence and then finally pray or make an appeal to the God awaken and strengthen the intellectual powers of a person. The Mantra is said to be the embodiment of all deities and is certainly not associated with any particular religion or sect, time, place or person. While Om, Bhuh, Bhuvah, Swaha, Thath, Savithur, Varenyam, Bhargo and Devasya are said to be its nine colors or praise of the Divine, Dheemahi is related to meditation and Dhiyo, Yo, Nah and Prachodayaath are said to be the parts of the prayer aspects of the mantra. 'Gayatri' is not actually the Goddess, which sounds surprising but she is held in equal reverence because she is the mother of the Vedas or Divine Knowledge. The other two forms of Gayatri are Savitri and Saraswathi and these three are said to be present in everyone, in which - Gayatri is said to be the one to control the senses of a person, Savitri controls the Prana or the Life Force of a person and Saraswathi controls Speech of a person. Thus, the three together represent the purity in thought, word, and deed. In the same order, Gayatri is said to enhance one's intelligence and intuition by recitation of the mantra, Savitri is said to protect the life forces and Saraswati is said to guard one's speech. The deity Gayatri is said to be 'Panchamukhi' (having five faces). These five faces are actually the five senses guarded by her or alternatively, five 'pranas' of life forces protected by her as Savitri. The concept of Savitri being the deity to control life forces stems from the legend that Savitri was the devoted wife who was so pure and loved her husband so much that she succeeded in bringing her husband back to life by forcing Yama, the God of Death, to return his 'Prana' or Life Force. It is said that Gayatri Mantra acts as a third eye of a person that opens up a whole new world of spiritual realization and attaining Brahma. It is said to have power to protect one from any possible harm. Even the science-minded Westerners have found that the correct recitation of Gayatri Mantra in the right accent as described in the Vedas produce certain vibrations that make the surrounding atmosphere visibly illumined, which is described as the 'Brahmaprakasha' or Effulgence of the Divine by more staunch believers. As prescribed by the Vedas, Gayatri mantra must be chanted at least three times a day during morning while taking bath, noon before eating lunch and evening at the time of sunset to cancel out all the sins that one may have done all through the day unknowingly. However, it is best to recite Gayatri period during the 'Satwik' or 'pure and serene' period during the day from 4 am to 8 am and 4 pm to 8 pm. The Gayatri Mantra should be recited while meditating upon the fact that everything is within oneself and thus, we should keep and develop confidence in the Self.

1008 Names of Lord ShivaThe

Shiva Purana lists following names of Lord Shiva. For the knowledge of readers i am giving those names here:-

Shiva, Hara, Mrida, Rudra, Pushkara, Pushpalochana, Arthigamya, Sadachara, Sharva, Shambhu, Maheshvara, Chandrapida, Chandramouli, Vishva, Vishvamareshvara, Vedantasarasandoha, Kapali, Nilalohita, Dhyanadhara, Aparicchedya, Gauribharata, Ganeshvara, Ashtamurti, Vishvamurti, Trivargasvargasadhana, Jnanagamya, Dridaprajna, Devadeva, Trilochana, Vamadeva, Mahadeva, Patu, Parivrida, Drida, Vishvarupa, Virupaksha, Vagisha, Shuchisattama, Sarvapramanasamvadi, Vrishanka, Vrishavahana, Isha, Pinaki, Khatvanga, Chitravesha, Chirantana, Tamohara, Mahayogi, Gupta, Brahma, Dhurjati, Kalakala, Krittivasah, Subhaga, Pranavatmaka, Unnadhra, Purusha, Jushya, Durvasa, Purashasana, Divyayudha, Skandaguru, Parameshthi, Paratpara, Anadimadhyanidhana, Girisha, Girijadhava, Kuverabandhu, Shrikantha, Lokavarnottama, Mridu, Samadhivedya, Kodandi, Nilakantha, Parashvadhi, Vishalaksha, Mrigavyadha, Suresha, Suryatapana, Dharmadhama, Kshamakshetra, Bhagavana, Bhaganetrabhida, Ugra, Pashupati, Tarkshya, Priyabhakta, Parantapa, Datta, Dayakara, Daksha, Karmandi, Kamashasana, Shmashananilaya, Suksha, Shmashanastha, Maheshvara, Lokakarta, Mrigapati, Mahakarta, Mahaushadhi, Uttara, Gopati, Gopta, Jnanagamya, Puratana, Niti, Suniti, Shuddhatma, Soma, Somarata, Sukhi, Somapa, Amritapa, Sunya, Mahatejah, Mahadyuti, Tejomaya, Amritamaya, Annamaya, Sudhapati, Ajatashatru, Aloka, Sambhavya, Havyavahana, Lokakara, Vedakara, Sutrakara, Sanatana, Maharishi, Kapilacharya, Vishvadipti, Vilochana, Pinakapani, Bhudeva, Svastida, Svastikrita, Sudhi, Dhatridhama, Dhamakara, Sarvaga, Sarvagochara, Brahmasrika, Vishvasrika, Sarga, Karnikara, Priya, Kavi, Shakha, Vishakha, Goshakha, Shiva, Bhishaka, Anuttama, Gangaplavodaka, Bhavya, Pushkala, Sthapati, Sthira, Vijitatma, Vishayatma, Bhutavahana, Sarathi, Sagana, Ganakaya, Sukirti, Chinnasamshaya, Kamadeva, Kamapala, Bhasmoddhulita-vigraha, Bhasmapriya, Bhasmashayi, Kami, Kanta, Kritagama, Samavarta, Nivritatma, Dharmapunja, Sadashiva, Akalmasha, Chaturvahu, Durvasa, Durasada, Durlabha, Durgama, Durga, Sarvayudhavisharada, Adhyatmayoganilaya, Sutantu, Tantuvardhana, Shubhanga, Lokasaranga, Jagadisha, Janardana, Bhasmashuddhikara, Meru, Ojasvi, Shuddhavigraha, Asadhya, Sadhusadhya, Bhrityamarkatarupadhrika, Hiranyareta, Purana, Ripujivahara, Bala, Mahahrada, Mahagarta, Vyali, Siddhavrindaravandita, Vyaghracharmambara, Mahabhuta, Mahanidhi, Amritasha, Amritavapu, Panchajanya, Prabhanjana, Panchavimshatitattvastha, Parijata, Paravara, Sulabha, Suvrata, Shura, Brahmavedanidhi, Nidhi, Varnashramaguru, Varni, Shatrujita, Shatrutapana, Ashrama, Kshapana, Kshama, Jnanavana, Achaleshvara, Pramanabhuta, Durjneya, Suparna, Vayuvahana, Dhanurdhara, Dhanurveda, Gunarishi, Gunakara, Satyasatyapara, Dina, Dharmaga, Ananda, Dharmasadhana, Anantadrishti, Danda, Damayita, Dama, Abhivadya, Mahamaya, Vishvakarma, Visharada, Vitaraga, Vinitatma, Tapasvi, Bhutabhavana, Unmattavesha, Pracchanna, Jitakama, Ajitapriya, Kalyanaprakriti, Kalpa, Sarvalokaprajapati, Tarasvi, Tavaka, Dhimana, Pradhanaprabhu, Avyaya, Lokapala, Antarhitatma, Kalpadi, Kamalakshana, Vedashastrarthatattvajna, Aniyama, Niyatashraya, Chandra, Surya, Shani, Ketu, Varanga, Vidrumacchavi, Bhaktivashya, Anagha, Parabrahmamrigavanarpana, Adri, Adryalaya, Kanta, Paramatma, Jagadguru, Sarvakarmalaya, Tushta, Mangalya, Mangalavrita, Mahatapa, Drighatapa, Sthavishtha, Sthavira, Dhruva, Aha, Samvatsara, Vyapti, Pramana, Paramatapa, Samvatsarakara, Mantrapratyayakara, Sarvadarshana, Aja, Sarveshvara, Siddha, Mahareta, Mahabala, Yogi, Yogya, Siddhi, Mahateja, Sarvadi, Agraha, Vasu, Vasumana, Satya, Sarvapapahara, Sukirti, Shobhana, Shrimana, Avanmanasagochara, Amritashashvata, Shanta, Vanahasta, Pratapavana, Kamandalundhara, Dhanvi, Vedanga, Vedavita, Muni, Bhrajishnu, Bhojana, Bhokta, Lokanatha, Duradhara, Atindriya, Mahamaya, Sarvavasa, Chatushpatha, Kalayogi, Mahanada, Mahatsaha, Mahabala, Mahabuddhi, Mahavirya, Bhutachari, Purandara, Nishachara, Pretachari, Mahashakti, Mahadyuti, Ahirdeshyavapu, Shrimana, Sarvacharyamanogati, Vahushruta, Niyatatma, Dhruva, Adhruva, Sarvashaska, Ojastejodyutidhara, Nartaka, Nrityapriya, Nrityanitya, Prakashatma, Prakashaka, Spashtakshara, Budha, Mantra, Samana, Sarasamplava, Yugadikrida, Yugavarta, Gambhira, Vrishavahana, Ishta, Vishishta, Shishteshta, Shalabha, Sharabha, Dhanu, Tirtharupa, Tirthanama, Tirthadrishya, Stuta, Arthada, Apamnidhi, Adhishthana, Vijaya, Jayakalavita, Pratishthita, Pramanajna, Hiranyakavacha, Hari, Vimlochana, Suragana, Vidyesha, Vindusamshraya, Balarupa, Vikarta, Balaunmatta, Gahana, Guha, Karana, Karta, Sarvabandhavimochana, Vyavasaya, Vyavasthana, Sthanada, Jagadadija, Garuda, Lalita, Abheda, Bhavatmatmasamsthita, Vireshvara, Virabhadra, Virasanavidhi, Virata, Virachudamani, Vetta, Tivrananda, Nadidhara, Ajnadhara, Trishuli, Shipivishta, Shivalaya, Balakhilya, Mahachapa, Tigmamshu, Badhira, Khaga, Adhirama, Susharana, Subrahmanya, Sudhapati, Maghavana, Kushika, Gaumana, Virama, Sarvasadhana, Lalataksha, Vishvadeha, Sara, Samsarachakrabhrita, Amoghadanda, Madhyastha, Hiranya, Brahmavarchasi, Paramartha, Para, Mayi, Shambara, Vyaghralochana, Ruchi, Virinchi, Svarbandhu, Vachaspati, Aharpati, Ravi, Virochana, Skanda, Shasta, Vaivasvata, Yama, Yukti, Unnatakirti, Sanuraga, Paranjaya, Kailashadhipati, Kanta, Savita, Ravilochana, Vidvattama, Vitabhaya, Vishvabharata, Anivarita, Nitya, Niyatakalyana, Punyashravanakirtana, Durashrava, Vishvasaha, Dhyeya, Duhsvapnanashana, Uttarana, Dushkritiha, Vijneya, Duhsaha, Bhava, Anadi, Bhurbhuvakshi, Kiriti, Ruchirangada, Janana, Janajanmadi, Pritimana, Nitimana, Dhava, Vasishtha, Kashyapa, Bhanu, Bhima, Bhimaparakrama, Pranava, Satpatchachara, Mahakasha, Mahaghana, Janmadhipa, Mahadeva, Sakalagamaparaga, Tattva, Tattavit, Ekatma, Vibhu, Vishvavibhushana, Rishi, Brahmana, Aishvaryajanmamrityujaratiga, Panchayajnasamutpatti, Vishvesha, Vimalodaya, Atmayoni, Anadyanta, Vatsala, Bhaktalokadhrika, Gayatrivallabha, Pramshu, 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Durga Chalisa in English

Namo Namo Durge Sukh karani,
Namo Namo ambe Dukh harani.
I bow to You O Goddess Durga, the bestower of happiness!
I bow to You O Goddess Amba, who Ends all miseries

Nirakar hai jyoti tumhari,
Tihun lok pheli ujayari.
The radiance of your light is limitless and all pervading and all the three
realms (Earth, Heaven And the Nether World) are enlightened by Thee

Shashi lalat mukh mahavishala,
Netra lal bhrikutee vikarala.
Your face is like the moon and mouth very huge. Your eyes shine with a
red glow and You have a Frightening frown.

Roop Matu ko adhika suhave,
Daras karat jan ati sukh pave.
O Mother! Your look is enchanting, the very sight of which ensures welfare
of the devout.

Tum sansar shakti laya kina,
Palan hetu anna dhan dina.
All the powers of the World repose in Thee and it is You who provide food and
wealth for the World's survival.


Annapurna hui jag pala,
Tumhi adi sundari Bala.
Like the feeding Mother Annapoorna, You nurture the whole universe and You are
the one Who appear like the timeless Bala Sundari (young girl of extreme beauty).

Pralaya kala sab nashan hari,
Tum gauri Shiv-Shankar pyari.
At the time of dissolution, it is You, O Mother, who destroys everything. You are the
beloved Consort of Lord Shiva, Gauri (Parvati).


Shiv yogi tumhre guna gaven,
Brahma Vishnu tumhen nit dhyaven.
Lord Shiva and all yogis always chant your praise Brahma,
Vishnu and all other Gods ever meditate on You.

Roop Saraswati ko tum dhara,
De subuddhi rishi munina ubara.
You appear in the form of Goddess Saraswati too,
to grant wisdom to the sages and thus ensure their Welfare.

Dharyo roop Narsimha ko amba,
Pragat bhayin phar kar khamba.
O Mother Amba! It was You who appeared in the form
of Narsimha, sundering the pillar.

Raksha kari Prahlaad bachayo,
Hiranakush ko swarga pathayo.
Thus You saved Prahlad and Hiranyakashyap also went to
Heaven as he was killed by your Hands.

Lakshmi roop dharo jag mahin,
Shree Narayan anga samihahin.
In the form of Goddess Lakshmi, O Mother, you appear in
this world and repose by the side of Shree Narayan.

Ksheer sindhu men karat vilasa,
Daya Sindhu, deeje man asa.
Dwelling in the ocean of milk, O Goddess, with Lord Vishnu,
please fulfill my desires.

Hingalaja men tumhin Bhavani,
Mahima amit na jet bakhani.
O Bhavani, the famous Goddess of Hingalaja is no one else but
You Yourself. Illimitable is your Glory, defying description.

Matangi Dhoomavati Mata,
Bhuvneshwari bagala sukhdata.
You are yourself Matangi and Dhoomavati Mata. It is You who appear as
Bhuvaneshwari and Bagalamukhi Devi to bestow happiness to all.


Shree Bhairav lara jog tarani,
Chhinna Bhala bhav dukh nivarani.
It is You who redeem the wolrd, appearing in the form of Shree Bhairavi,
Taradevi and Chhinnamasta Devi, and end its sorrows.

Kehari Vahan soh Bhavani,
Langur Veer Chalat agavani.
Reposing gracefully uopn your vehicle, O Goddess Bhavani, You are welcome
by the brave Langour (Lord Hanuman).

Kar men khappar khadag viraje,
Jako dekh kal dan bhaje.
When You appear in the form of Goddess Kali, with sword in one hand and a
cupel in the other, Even Time flees in panic.

Sohe astra aur trishoola,
Jase uthata shatru hiya shoola.
Beholding You, well armed, with a Trident in your hand, the enemy's
heart aches with the sting Of fear.


Nagarkot men tumhi virajat,
Tihun lok men danka bajat.
You also repose in the form of Devi at Nagarkot in Kangara. Thus all the
three realms shudder in the might of your glory.

Shumbhu Nishumbhu Danuja tum mare,
Rakta-beeja shankhan samhare.
You slayed the demons like Shumbh & Nishumb and massacred the
thousand forms of the dreaded Demon Raktabeej.

Mahishasur nripa ati abhimani,
Jehi agha bhar mahi akulani.
When the earth was severely distressed bearing the load of the sins
of the arrogant Mahishasur.

Roop karal Kalika dhara,
Sen Sahita tum tin samhara.
You assumed the dreadful form of Goddess Kali and
massacred him along with his army.

Pan garha Santan par jab jab,
Bhayi sahaya Matu tum tab tab.
thus, whenever the noble saints were distressed,
it is You O Mother, who came to their rescue.


Amarpuni aru basava loka,
Tava Mahirna sab rahen asoka.
All the realms including the Amarpuri (divine realm) remain
sorrow-less and happy by Your Grace. O Goddess!

Jwala men hai jyoti tumhari,
Tumhen sada poojen nar nari.
It is the symbol of Your glory that is burning brightly at Shree JwalaJi.
All me and women Ever worship You, O Mother!


Prem bhakti se Jo yash gave,
Dukh-daridra nikat nahin ave.
He who sings Your glory with devotion, love, and sincerity remains
beyond the reach of grief And poverty.


Dhyave tumhen jo nar man laee,
Janam-maran tako chuti jaee.
He who meditates upon Your form with concentration goes
beyond the cycle of births and deaths.


Jogi sur-muni kahat pukari,
Jog na ho bin shakti tumhari.
All the yogis, gods and sages openly declare that without your
favour one can't establish communion with God.

Shankar Aacharaj tap keenhon,
Kam, krodha jeet sab leenhon.
Shankaracharya had performed once a special penance called
Aacharaj and by virtue of which he had subdued his anger and desire.

Nisidin dhyan dharo Shankar ko,
Kahu kal nahini sumiro tum ko.
He ever worshipped Lord Shankar and never for a moment
concentrated his mind on You.

Shakti roop ko maran na payo,
Shakti gayi tab man pachitayo.
Since He did not realise your immense glory, all His powers
waned and then He repented hitherto.


Sharnagat hui keerti bakhani,
Jai jai jai Jagdamb Bhavani.
Then He sought refuge in You, chanted Your glory and
'victory, victory, victory to Thee, O Jagadamba Bhavani'

Bhayi prasanna Aadi Jagdamba,
Dayi shakti nahin keen vilamba.
Then, O Primal Goddess Jagadamba Ji, You were propitiated and
in no time You bestowed Him with his lost powers.

Mokon Matu kashta ati ghero,
Tum bin kaun hare dukh mero.
O Mother! Severe afflictions distress me and no one except Your
Honoured Self can provide relief please end my afflictions.


Aasha trishna nipat sataven,
Moh madadik sab binsaven.
Hopes and longings ever torture me. All sorts of passions and
lust ever torment my heart.


Shatru nash keeje Maharani,
Sumiron ekachita tumhen Bhavani.
O Goddess Bhavani! I meditate only upon you Please
kill my enemies O Queen!


Karo kripa Hey Matu dayala,
Riddhi-Siddhi de karahu nihala.
O Merciful Mother! Show me your favour and make me feel
happy by bestowing me with all sorts of riches and powers.

Jab lagi jiyoon daya phal paoon,
Tumhro yash men sada sunaoon.
O Mother! May I be receptable of Your grace as long as I live,
ever recounting the feats of Your Glory to all.

Durga Chalisa jo gave,
Sab sukh bhog parampad pave.
This way, whoever sings this Durga Chalisa shall ever enjoy all
sorts of pleasures and shall attain the highest state in the end

Tantar made easy

यदी काम ना चलता हो तो
बेदाग़ नींबू लेकर उसके चार टुकड़े करके किसी भी चोराहे पर जा कर चारों दिशाओं में फ़ेंक दें । आजमाया हुआ प्रयोग हे । अवश्य लाभ होगा।

Rudraksha and mantar

प्रति दिन २१ बार ओउम मंगल देवाय नमः का जाप करें ओर लाल धागे में २ मूंगे २ पंचमुखी ओर एक ६ मुखी रुद्राक्ष धागे में दाल कर गले में धारण करें ।